At the same time, Sun Hao also felt that Dapeng Goldfinch might be able to resist this attack, but it might be able to survive.

At this moment, Sun Hao had this specious and ambiguous psychology.
At this moment, the Dapeng golden-winged bird appeared very briefly, and Sun Hao’s unreasonable cognitive changes exceeded Sun Hao’s.
At this moment, Sun Hao knows the sea as if there were two Dapeng golden-winged birds.
A Dapeng golden-winged bird obeyed Sun Hao’s first thought, and Sun Hao knew the sea when he died.
Another Dapeng golden-winged bird complied with Sun Hao’s second idea and hung and floated well, giving off a faint light.
This weird one-to-death, one-to-live two kinds of spirits actually appear at the same time
Moreover, it seems that the horse died very briefly when it appeared, and the Dapeng Golden Winged Bird came back to life and merged with the Dapeng Golden Winged Bird that was still suspended.
If it weren’t for Sun Hao’s sharp sense of his own spirit, he really wouldn’t be able to perceive this magical and bizarre change.
There are two completely different States when you split your mind for a moment?
One of them will have two states to be perceived by himself, which is really bizarre. It is impossible for a monk to divide his spirit into two and see two at the same time.
It doesn’t make sense!
Sun Hao feels strangely that the two split souls are both real and the roots are not mirror images, and life and death are diametrically opposed
Really subverted Sun Hao’s understanding of the world.
Hell is so powerful and weird.
It didn’t take long to pay attention to Sun Hao and once again found a very strange and identical scene. This time, gold silkworm appeared.
Gold silkworm’s strong strength also belongs to that kind of strong spirit that Sun Hao doesn’t know whether he will be swallowed up by pain instantly, and there are two completely different forms in gold silkworm’s ambiguous cognition of Sun Hao.
On the left, the extinct gold silkworm has collapsed and dissipated and is rapidly reorganizing.
On the right, the extinct gold silkworm is still strong, emitting a faint light and hanging high above the sea.
The same thing happened.
Once is accidental, twice should have a basic law.
Will there be two different forms of the same split spirit? One way to die, one way to live, and two ways to appear the same spirit, which surprised Sun Hao inexplicably and deeply thought about the crux of the problem.
There is no doubt that this state is not accidental.
This can understand the strange law of hell and the strange imagination of hell, but Sun Hao hopes to find the law from it.
The most basic point is that when Sun Hao found out that the extinct gold silkworm and Dapeng Golden Winged Bird had that kind of situation, it was actually when he felt contradictory in his subjective cognition, that is, in his telepathy.
I think they may or may not be able to resist.
Then they appeared two forms of "life or death"
That is to say, I recognize that both gold silkworm and Dapeng Golden Winged Birds are extinct at the same time.
Think about his other form again. Sun Hao suddenly discovered a very interesting thing, that is, when he judged that he could stop it, he blocked it; And when your judgment can’t resist, you collapse.
Is your own judgment 100% accurate?
But when you judge that there are ambiguous answers, there will be two completely different forms?
Chapter DiYiJiuSan demons
Sun Hao didn’t understand what happened to the law of hell.
There may be more profound rules involved here. Sun Hao has not yet reached the height of understanding the law and understanding the road, so it is difficult to really find out the reason for this situation
But Sun Hao can guess what he met according to this performance base.
A demon strange to that heart of hell.
The devil’s body is not for the monk, but the devil’s mind is a defect in understanding the monk’s mind.
Hatred, greed, delusion, obsession and resentment all belong to demons.
The demons can always, suddenly appear, hide, grow, devour and experience people.
Usually, the monk’s demons are actually hiding the monk’s body, which hinders the progress of the monk from time to time and sometimes causes the bottleneck of the monk’s cultivation
Sun Hao’s practice of "seven kills, asking questions, and definitely clearing the mind" is the magical method of restraining and suppressing demons and forcibly dispelling demons. Sun Hao’s practice of practicing is not weak for a long time, so he rarely meets demons in the way of practice.
Seven kills, asking questions, being overbearing, let Sun Hao kill his way forward strongly and produce a lot of demons from his heart.
But this kind of thing, demons, will always be cut off
It is said that it is only after the real ancient saints cut off the three corpses that it is possible to truly reduce the demons from being captured by the demons.
Sun Hao’s current experience is probably a kind of demons.
However, this is a very strange hell demons.
But it’s a completely different concept from ordinary monks’ demons
Friar’s demons broke out, which affected his practice from the outside.
However, the demon in the center of hell is a very strange state, which appears speciously and inappropriately, and then attacks Sun Hao’s spirit, and his soul affects Sun Hao’s mind.
This kind of monster is not as strange as Sun Hao’s monster source, which can actively attack Sun Hao, but at the same time, this monster can also influence Sun Hao to judge and seduce the defects in Sun Hao’s mind and enlarge them to form an enlarged mental attack, which makes Sun Hao hard to prevent.
If Sun Hao’s judgment is correct
When one’s body adapted to the pain and suffering of hell, it triggered a deeper test of hell, and the demons appeared and attacked themselves in an incomprehensible and imperceptible way.
This state of demons reminds Sun Hao of an ancient book he saw in the ghost domain sutra depository when he was still in the mainland.
This kind of ancient book recognizes the demons as the special information that the yogi receives when some energy in the energy world reaches resonance.
This theory was not understood by Sun Hao at that time, but Sun Hao still recognized it. It is very common to practice the theory that demons are defects in the monk’s mind.